March 17, 2018 § 1 Comment
I was privileged to be Chaplain to the annual conference of Diocesan Children’s Advisers at High Leigh this week. The topic was “Blessed…?” – reflecting on the finding and bringing of blessing is situations of trauma and brokenness, and in times of joy and peace for children. As an example, 1 in 30 children of school age has lost a parent or sibling. Blessed are those who mourn?
The 48 hours were profound and challenging, as well as hopeful and affirming. I wrote what I wanted to say at the final Eucharist at the last possible moment. It’s raw and not researched. Here it is.
John 10. 11 – 16. The Good Shepherd.
In the last two days we have inhabited the hardest places, for ourselves, with others, and for the children we serve.
We have struggled to find and to bring blessing. We have wondered about fairness and rightness and justice; and wrestled with the theology of an invitation to find blessing in the depths where God is undoubtedly present, but which God has at least allowed and might also have formed.
We have wondered then what is “Good” about our Shepherd, even as we have acknowledged the grief of that Shepherd, and the utter identification of that Shepherd in everything we have encountered.
In these days I have turned back to some foundational doctrines of Scripture and the Church Fathers:
- There was never a time when God was not
- There is no place where God is not.
- There is nothing which God cannot redeem.
In these times of brokenness and trauma we long to be people of peace, healing, friendship and acceptance. We long to be people who can agonise with others without explaining; people who can make connections without restricting, people who can hold others with the wounded hands of Christ; people who can rage at God and rage with God and rage for God.
We long to be people who inhabit the mystery of God and share in the fellowship of Christ’s sufferings…
…and who, with humility and with faith, proclaim the death of Christ until he comes, and all is enfolded in eternity. Amen.
March 12, 2018 § Leave a comment
The Lord bless you and keep you
The Lord make His face to shine upon you
And be gracious unto you
The Lord lift up the light of his countenance upon you
And give you peace, and give you peace
Numbers 6. 24 – 26
Music by John Rutter
March 12, 2018 § Leave a comment
From Exodus 4, 5 and 6
The Lord said to Aaron, ‘Go into the wilderness to meet Moses.’ So he went; and he met him at the mountain of God and kissed him. Moses told Aaron all the words of the Lord with which he had sent him, and all the signs with which he had charged him. Then Moses and Aaron went and assembled all the elders of the Israelites.
Aaron spoke all the words that the Lord had spoken to Moses, and performed the signs in the sight of the people. The people believed; and when they heard that the Lord had given heed to the Israelites and that he had seen their misery, they bowed down and worshipped.
Afterwards Moses and Aaron went to Pharaoh and said, ‘Thus says the Lord, the God of Israel, “Let my people go, so that they may celebrate a festival to me in the wilderness.” ’
But Pharaoh said, ‘Who is the Lord, that I should heed him and let Israel go? I do not know the Lord, and I will not let Israel go.’ Then they said, ‘The God of the Hebrews has revealed himself to us; let us go a three days’ journey into the wilderness to sacrifice to the Lord our God, or he will fall upon us with pestilence or sword.’
But the king of Egypt said to them, ‘Moses and Aaron, why are you taking the people away from their work? Get to your labours!’ Pharaoh continued, ‘Now they are more numerous than the people of the land and yet you want them to stop working!’
That same day Pharaoh commanded the taskmasters of the people, as well as their supervisors, ‘You shall no longer give the people straw to make bricks, as before; let them go and gather straw for themselves. But you shall require of them the same quantity of bricks as they have made previously; do not diminish it, for they are lazy; that is why they cry, “Let us go and offer sacrifice to our God.” Let heavier work be laid on them; then they will labour at it and pay no attention to deceptive words.’
So the taskmasters and the supervisors of the people went out and said to the people, ‘Thus says Pharaoh, “I will not give you straw. Go and get straw yourselves, wherever you can find it; but your work will not be lessened in the least.” ’
So the people scattered throughout the land of Egypt, to gather stubble for straw. The taskmasters were urgent, saying, ‘Complete your work, the same daily assignment as when you were given straw.’ And the supervisors of the Israelites, whom Pharaoh’s taskmasters had set over them, were beaten, and were asked, ‘Why did you not finish the required quantity of bricks yesterday and today, as you did before?’
Then the Israelite supervisors came to Pharaoh and cried, ‘Why do you treat your servants like this? No straw is given to your servants, yet they say to us, “Make bricks!” Look how your servants are beaten! You are unjust to your own people.’
He said, ‘You are lazy, lazy; that is why you say, “Let us go and sacrifice to the Lord.” Go now, and work; for no straw shall be given you, but you shall still deliver the same number of bricks.’ The Israelite supervisors saw that they were in trouble when they were told, ‘You shall not lessen your daily number of bricks.’ As they left Pharaoh, they came upon Moses and Aaron who were waiting to meet them. They said to them, ‘The Lord look upon you and judge! You have brought us into bad odour with Pharaoh and his officials, and have put a sword in their hand to kill us.’
Then Moses turned again to the Lord and said, ‘O Lord, why have you mistreated this people? Why did you ever send me? Since I first came to Pharaoh to speak in your name, he has mistreated this people, and you have done nothing at all to deliver your people.’
Then the Lord said to Moses, ‘Now you shall see what I will do to Pharaoh: Indeed, by a mighty hand he will let them go; by a mighty hand he will drive them out of his land.’